United Service at All Saints Tilford
Sunday 20th January 2008
All photos © Benedict Parsons. |
Song: “Spirit of God, unseen as the wind” |
INTRODUCTION & PRAYER ALL: Most high and glorious God, |
RESPONSIVE READING - Psalm 34 Voice 1: I will bless the Lord at all times; Voice 2: We are afraid for our planet, ALL: I sought the Lord, and he answered me, Voice 1: Come. O children, listen to me; Voice 2: We are afraid for our world, ALL: I sought the Lord, and he answered me, Voice 1: The face of the Lord is against evil doers, Voice 2: We are afraid as strangers come among us ALL: I sought the Lord, and he answered me Voice 1: Many are the afflictions of the righteous, Voice 2: We come to you O God in joyful service, ALL: I sought the Lord, and he answered me, |
SONG: “I am the bread of life” - Unevensong Choir READING: 1 Thessalonians 5:14b-18 HYMN: 515 "Lord Thy word abideth" REFLECTION - A CENTENARY OF PRAYER HYMN: 418 “Father, Lord of all creation” PRAYERS OF THANKSGIVING THE LORD’s PRAYER ALL: Let us leave this place glad to have prayed together, HYMN: 584 “Thanks to God” THE SENDING OUT THE BLESSING sung by St.Thomas’ Unevensong Choir. |
TEXT OF REFLECTION - A CENTENARY OF PRAYER I give you a new commandment love one another as I have loved you. So you are to love one another. John 13:34 Looking back over 19 centuries of Christianity we don’t seem to have taken Jesus’ words very seriously! “Poor talkative Christianity” someone once remarked - but on his death bed Baron Von Hugel said of the Christian faith that “it made people care - that’s the difference!” There is such a paradox about the Church - the Body of Christ which so often tears itself apart - and yet we have much to celebrate but, despite the amazing advances the Churches have made over this century of prayer in unions and partnerships and sharing of Churches and a greater understanding of our traditions, we are still tearing Christ’s seamless robe! My own Anglican Communion is facing schism between illiberal Liberals and over zealous Biblicist traditionalists. Even Bishops who cannot sit at the Lord’s Table together. We seem throughout history to fragment ourselves - long before the Reformation there were divisions and warring jurisdictions. The Reformation accelerated all that - Puritans who went to America created a far more authoritarian and unloving church than they left behind. Within two generations, they had become Unitarians. All our churches can tell similar stories. So what is the answer? Perhaps we look in the wrong direction - seeking Union and Unification, agreement on Dogma etc. In the first two centuries of the Church there was no such thing as One Church, there were Churches and Christianities. It was the role of each local bishop to interpret their church to others - communion was not governed by dogma but by being one in the Faith of Jesus. Often there were considerable differences of understanding and interpretation - but what outsiders remarked was “See how these Christians love one another!” It is not surprising then that the General Secretary of Churches Together in England and Wales has called for a renewed understanding and respect for other several traditions - honouring the differences and rejoicing in them. Like Archbishop Tutu’s “Rainbow People” we need A Rainbow Church. I leave you with a very challenging prayer which I offer as an agenda for the next century of prayer. Build us up, O Father, into the fellowship of the free Lead us all, O wise and loving Father, to the Kingdom of your dear Son, |